The Guardian headlined a story yesterday with, “Policing to be put in the hands of directly elected mayors as part of radical shakeup.” The article says, “Directly elected mayors are to be given democratic control over their local police as part of a shakeup to be detailed today by the home secretary, Jacqui Smith.
So far only 12 towns and cities, including London, have directly elected mayors. Ministers hope the powers will increase the appeal of such a post.
Under the proposals, to be spelled out in a Home Office green paper on policing this afternoon, mayors such as Boris Johnson in London will become the “new crime and policing representative” for their city, replacing the existing police authority.”
So, what’s this all about, then?
Feudalism
Feudalism does not, as the word might suggest, require a society of kings and noblemen with peasants living in mud huts any more than to be a fascist requires the wearing of a swastika.
Rather, a feudal society is one where 95% of the population is treated like ill-fed, poorly educated (if at all) cattle, where there is no hope of a better life for the next generation, and where the top 5% live as an oligarchy, feeding off the rest via their corporations, supported by their unelected puppetmasters (think tanks, NGOs) who manage the so-called elected representatives.
Lisbon Treaty
One of the key authors of the Lisbon Treaty was Giuliano Amato, erstwhile President of Italy. In an interview with Barbara Spinelli*, printed in the Italian daily La Stampa on the 13th July, 2000, Amato explained his vision for the future:
“Frankly, I do not want a continental Europe only, without the immense patrimony of England, and of the Scandinavians linked to England. Nor would I like to lose Spain, which is skeptical of the vanguard … To have England among us would not be bad: In many ways, London is already where we would like to be. It would not be bad if England, with its experience of economic reforms, were present in the council of States belonging to the euro … Therefore I prefer to go slowly, to crumble little by little pieces of sovereignty, avoiding sudden shifts from national to federal powers … I do not believe in a federal sovereign, because our globalised universe is post-Hobbesian.”
Spinelli: “The world you describe seems to be pre-Hobbesian. It seems to precede the nation-state.”
“And why not going back the period before Hobbes?” replied Amato. “The Middle Ages had a much richer humanity, and a diversity of identity which today can be a model. The Middle Ages is beautiful: It can have its policymaking centers, without relying entirely on anyone. It is beyond the bounds of the nation-state. Today, as then, nomads are reappearing in our societies. Today, also, we have powers without territories … Without sovereignties, we will not have totalitarianism. Democracy does not need a sovereign.”
So, the idea behind the Lisbon Treaty, and surely Amato must have agreed this with the other authors, is for a return to middle ages style feudalism, which was characterised, for the vast majority, by a complete absence of human rights or justice, by short life expectancies, and by rampaging war and disease. To consider this “beautiful” is insane, is it not?
City States
Another characteristic of the middle ages, was the City State, and there lies the second front in the destruction of the nation state.
The modern drive to re-establish the City State came in April, 2006, with the “First Transatlantic Conference of Mayors,” held in Lyon, France.
Opening the conference, Denver Mayor, Wellington E Webb said, “If there is one theme that I would like to impart during this session, it is: the nineteenth century was the century of Empires. The twentieth century was the century of nationstates. The twenty-first century will be a ‘century of cities.’”
The Policy Of Dictatorship
So just as the Lisbon Treaty moves power from soveriegn nation state governments to an unelected dictatorship, the City State takes power via devolution. In combination, they leave the nation with no power of self determination, because in the end, the City State will only exist to implement the policies handed down by the unelected dictatorship.
This political architecture represents the goal of a centrally managed, global, fascist dictatorship. The key elements are being put in place slowly, but surely, and the migration of control of the police from the Police Authority to the City Mayors is just another step.
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* The full interview can only be found by using La Stampa’s archive search. Use the search term “Europa,” change the next drop down to “Frase esatta,” change the dates to 13th July 2000, and click on Ricerca. The article is entitled “DAL SOGNO DEL PRINCIPE AL GOVERNO DI BRUXELLES DIBATTITO AMATO all’Europa non serve un sovrano” and is the first result returned.